Copyright EMMI TOSF Ministry.
The Order of Friars Minor (also called the Franciscans, the Franciscan Order, or the Seraphic Order; postnominal abbreviation OFM) is a
founder and of his main associates and followers, such as
Clare of Assisi, Anthony of Padua, and Elizabeth of Hungary, among many others.
The Order of Friars Minor is the largest of the contemporary First Orders within the
Franciscan movement.

Francis began preaching around 1207 and traveled to Rome to seek approval of his order from Pope Innocent III in 1209. The original Rule of
Saint Francis approved by the pope disallowed ownership of property, requiring members of the order to beg for food while preaching. The
austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in
church properties. The extreme poverty required of members was relaxed in final revision of the Rule in 1223. The degree of observance
required of members remained a major source of conflict within the order, resulting in numerous secessions.

The Order of Friars Minor, previously known as the Observant branch (postnominal abbreviation OFM Obs.), is one of the three Franciscan
First Orders within the Catholic Church, the others being the Capuchins (postnominal abbreviation OFM Cap.) and Conventuals
(postnominal abbreviation OFM Conv). The Order of Friars Minor, in its current form, is the result of an amalgamation of several smaller
Franciscan orders (e.g. Alcantarines, Recollects, Reformanti, etc.), completed in 1897 by Pope Leo XIII. The
Capuchin and Conventual remain
distinct religious institutes within the
Catholic Church, observing the Rule of Saint Francis with different emphases. Franciscans are
sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after
Bernardino of Siena, although the term elsewhere refers rather to Cistercians
garment, barefoot, and, after the Evangelical precept, without staff or scrip, he began
to preach repentance.

mendicant orders had long been exempt from the jurisdiction of the bishop, and
enjoyed (as distinguished from the secular clergy) unrestricted freedom to preach and
hear confessions in the churches connected with their monasteries. This had led to
endless friction and open quarrels between the two divisions of the clergy. This
question was definitively settled by the Council of Trent